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Proud of their traditional way of life as semi-nomadic herders, the Karimojong reside in Karamoja, Uganda’s remote northeast region that borders Kenya and the Sudan, with Ethiopia not far off.  Even within Uganda, little is known and much is misunderstood about Karamoja’s herdsmen. Cattle raiding and the small arms trade have kept the region unstable, which has long been the least developed in the country just as most Karimojong have also resisted formal education and modernization.

The Karimojong live and die for cattle — the determinant of seemingly everything in a pastoral life.  This is what drives many to live on the edge, as nomadic warriors are constantly on the move to find enough water, to increase their herds, to defend their own and to get cattle for dowries.  Women often stay at one central settlement called a manyata or ere, where they look over small farms and raise the young children.

Even though the region they inhabit seems lawless, the Karimojong traditionally have a relatively democratic society based on a patriarchal age-set system led by the warriors, also known as the Gazelles or ngigetei, and, above all, the elders, also known as the Mountains or ngimoru.  Life is communal on the whole with men taking many wives, if they can afford their dowries, and extended families often living together or near each other and participating in everyday tasks together.

The Karimojong are divided by both clan and territorial groupings, with the three main sub-groups being the Bokora, Pian and Matheniko. Cattle raiding and conflict remains strife between these groups even though they are all Karimojong.  Today Uganda’s nomadic herdsmen find themselves at a crossroads as the country moves steadily towards its 50th year of independence.  It is a time when pastoral cultures worldwide face insurmountable struggles to continue their way of life given population and environmental pressures and armed conflicts.  Slowly, however, Karamoja is changing, and no matter the headlines, there are signs of hope.

Facts About the Karimojong

It is estimated that approximately 370,000 Karimojong reside in Uganda.

As a Nilotic group, meaning “of the Nile,” the Karimojong speak a language of the Nilo-Saharan

Kalenjin sub-family of languages, which are spoken by groups of nomadic herders spread across four nearby nations.

The Karimojong first settled near Mount Moroto around 1600 after several migrations from Ethiopia in which many Nilotic branches broke off and settled in other regions.

The word Karimojong, or Ngkarimojong from the indigenous language, translates roughly to “the old tired men who stayed behind.”

While many Karimojong are Christian, the group predominantly practices its traditional religion, which does have a primary deity known as Akuj.

The Karamojong people and culture:

Visiting the Karamojong people while on Kidepo wildlife safari offers deep insight about the Karamojong unique cultures, traditions, lifestyles, practices and you have opportunity to get entertained by the exceptional cultural dances, music performances. Visit the Karamojong Manyatta to discover a lot more about the Karamojong while on your wildlife safari in Kidepo Valley National Park or cultural safaris in Northwestern Uganda.

Who are the Karamojong? The Karamojong are renowned warriors still living and practising their ancient way of life, notably nomadic pastoralists. The Karamojong people occupy the remotest, Northeastern region of Uganda, Karamoja region which borders Kenya and South-Sudan. From Kampala to Karamoja region, it is approximately 10-12 hours’ drive depending on the route taken.

Karamojong people are the Nilotic speaking people in Uganda and still noted as uncivilized people. For long, they have concentrated on their ancient lifestyles as nomadic pastoralists and they are known for their cattle raiding behaviors. The Karamojong derived their name from local word ‘Karimojong’ which is translated as ‘the old ones who stayed behind’ referring to the era when various tribes migrated to other places to look food, water and better living condition and they stayed back. It is also believed to have originated from ‘ekar ngimojong’ denoting to ‘the old men can walk no farther.

The origin of the Karamojong people

The Karamojong people are said to have migrated from Ethiopia about 1600AD, moved and settled in different parts of Kenya and Uganda in different groups. In Kenya, they created the Kalenjin group & Maasai. The Karamojong became tired while on the way and settled around Mount Moroto, Northeastern Uganda hence the name ‘Karamojong which is translated as tied old. They speak Karamojong and to date, over 370,000 of them reside around Moroto. While on a visit to Kidepo Valley National Park, Moroto district, it is possible to undertake a cultural safari to Karamojong community to interact with them, explore their ancient ways of life. Today, the Karamojong other Northeastern districts including Abim, Kaabong, Napak, Nakapiripirit, Kotido.

Karamojong lifestyles

The Karamojong mainly stay in houses uniquely made and popular as Manyattas. The Manyattas are constructed using mainly local materials-mud, grass, dung etc. The Manyattas are enclosed in a fence with thorny plants aimed at keeping off animals especially the dangerous ones from causing any attack in the community.

The Manyattas are Karamojong traditional homesteads and they can be spotted or visited while on Kidepo safaris. The villages are found just near Kidepo Valley National Park and after game drives, they are the main areas of interest for cultural experiences. Karamojong are still known for their primitive ways of life, depending on nomadic pastoralism. The cultural experience in the Karamojong community is exceptional as local residents showcase their unique cultures, traditions, dances, music performances to mention but a few.

In the Karamojong communities, the elders are always the decision makers and play a big role during meetings or marriage rituals etc. The elders supervise the young boys while performing their chores. During marriage, cattle is really a big deal but unmarried men often don’t involve in decision making.